Throughout his pontificate, Pope Francis has targeted clericalism as an illness in the Church, an ailment that pretends “the Church” means “priests and bishops,” that ignores or minimizes the God-given grace and talents of laypeople and that emphasizes the authority of clerics over their obligation of service.
“To say ‘no’ to abuse is to say an emphatic ‘no’ to all forms of clericalism,” the pope wrote in a letter Aug. 20 to all Catholics.
Clericalism, he said, involves trying “to replace or silence or ignore or reduce the people of God to small elites,” generally the clerics.
Kathleen Sprows Cummings, a professor of history at the University of Notre Dame and author of an Aug. 17 New York Times op-ed piece on the abuse scandal, told Catholic News Service, “I was blown away” by the pope’s focus on clericalism as the problem, “because that’s what I felt.”
What was different with the Pennsylvania grand jury report, she said, was not just the overwhelming scale and magnitude of abuse, “but that it really indicted the culture — the culture of clericalism — that allowed this abuse to continue and allowed it to be hidden.”
“It’s not just ‘a few bad apples,’ as we used to say, but it’s this entire culture that makes it possible,” Cummings said.
Natalia Imperatori-Lee, a professor of theology at Manhattan College, told CNS: “There is no doubt that clericalism is at the root of the abuse crisis. Clericalism is isolating and insular — it cuts off the ‘oxygen’ of genuine solidarity and sharing-of-life with laypeople by creating a separate class, even a separate caste, within the Church.”
When people create “small elites” as Pope Francis called them, she said, “the temptation is to preserve ‘us’ and ‘our vision/lives/privilege’ at the expense of ‘them’ — the laity, ‘those who don’t understand,’ ‘those who aren’t burdened the way we are.’”
For more than two decades, Russell Shaw, an author and writer, has been warning of the disaster clericalism poses for the Church. His book, To Hunt, To Shoot, To Entertain: Clericalism and the Catholic Laity, was published in 1993.
Writing Aug. 6 for Angelus News, the news site of the Archdiocese of Los Angeles, Shaw looked particularly at accusations of sexual abuse and misconduct leveled against now-Archbishop Theodore E. McCarrick.
“Clericalism doesn’t totally account for what happened,” he wrote in Angelus. “But it is an important part of the explanation, and it’s essential that we understand how that was so,” particularly in explaining how the archbishop was able to rise so high in the Church’s hierarchy.
Giving any kind of integrity to a Church investigation of the scandal will require the participation of laypeople, Shaw wrote, because “it would be a serious mistake to investigate the damage done by clericalism in a clericalist manner.”
Australia’s Royal Commission Into Institutional Responses to Child Sexual Abuse issued its report last December after five years of hearings and investigations, and it concluded that “clericalism is at the center of a tightly interconnected cluster of contributing factors” to abuse within the Catholic Church.
“Clericalism is linked to a sense of entitlement, superiority and exclusion, and abuse of power,” the report said.
In addition, it said, “clericalism caused some bishops and religious superiors to identify with perpetrators of child sexual abuse rather than victims and their families.”
The bishops of Australia plan to release a formal response to the report at the end of August. But in the meantime, Archbishop Mark Coleridge of Brisbane, conference president, told CNS that while the report is “essentially a secular eye upon Church,” it “seems to me fairly accurate to claim that ‘clericalism is at the center of a tightly interconnected cluster of contributing factors.’”
“In seeking to combat clericalism,” he said, “we need to be careful not to throw the baby out with the bath water. Clearly, it requires a radical revision of how we recruit and prepare candidates for ordination. Much has changed in our seminaries, but one has to wonder whether seminaries are the place or way to train men for the priesthood now.”
“There will also have to be a change in the culture associated with the Catholic priesthood, which of course is more easily said than done,” he continued in an email response to questions. “Part of that change will involve proper professional supervision for the sake of greater accountability, but also a greater sharing of responsibility with laypeople — which in turn requires a reconsideration of our structures of decision-making.”
“It will also involve a serious and practical consideration of the diagnosis of clericalism offered by Pope Francis over the years of his pontificate — a diagnosis which is both disruptive and consoling, just like the Holy Spirit,” Coleridge wrote. “To accept and act upon that diagnosis won’t in any way diminish the priesthood — as some fear — but will show what the priesthood can be in the very different circumstances we now face.”
The Royal Commission report also tried to tackle some Catholic theology, claiming, “The theological notion that the priest undergoes an ‘ontological change’ at ordination, so that he is different to ordinary human beings and permanently a priest, is a dangerous component of the culture of clericalism. The notion that the priest is a sacred person contributed to exaggerated levels of unregulated power and trust which perpetrators of child sexual abuse were able to exploit.”
Coleridge said his acceptance of the idea of clericalism as a contributing factor to the abuse crisis obviously does not mean he accepts the Royal Commission’s understanding of the theology of holy orders.
The phrase “ontological change” is what the Church uses to describe what happens in ordination, he said; it affirms that “God actually does something in ordination, something which reaches into the depths of a man’s being” and that “once a man is ordained, his relationships with other people and with God are radically and permanently changed.”
So, while teaching that ordination brings a permanent change can contribute to clericalism, it does not have to, the archbishop said.
Imperatori-Lee also mentioned the teaching when commenting to CNS on how clericalism can infect the laity as well as priests and bishops.
“The laity, told repeatedly that the priest is special and uniquely holy — ‘ontological change,’ ‘indelible mark’ — is not inclined to believe the clergy capable of sin,” she said, “and then when these allegations arise, and are corroborated, the breakdown in trust is irreparable.”
“There are ways in which clericalism hurts everyone,” she said: “The laity is victimized and infantilized; the clergy is isolated and expected to be superhuman.”
Marie Collins, an abuse survivor and former member of the Pontifical Commission for the Protection of Minors, also welcomed the pope’s aim at clericalism.
Tweeting Aug. 20, she said, “The condemnation of clericalism in the letter is good to see, as it plays a big part in the ignoring of the laity, survivors and experts. It gives rise to the ease with which church leaders can feel comfortable protecting fellow clerics despite their crimes against children.”