NEW YORK — The history of Black Catholics in the U.S. is a dramatic mix of struggles and breakthroughs, but it has been largely ignored in the curriculum of Catholic schools. That may soon change.

Amid the national tumult over racial injustice, there are high-level calls for the schools to teach more about the church’s past links to slavery and segregation, and how Black Catholics persevered nonetheless.

In the archdioceses of Chicago and New Orleans, top leaders are encouraging their schools to place a new emphasis on teaching about racial justice, as well as the history of Black Catholics. The National Catholic Educational Association is forming an advisory committee to study how similar initiatives could be launched in the thousands of Catholic schools nationwide.

Sister Laurita Oliver walks past photos of Saint Pio of Pietrelcina, human trafficking survivor Josephine Bakhita of Sudan and Pope John Paul II, right, during a retreat at the Sisters of the Holy Family Mother House in New Orleans, Thursday, July 23, 2020. Father Daniel Green, who heads the Office of Black Catholic Ministries for the New Orleans archdiocese, said an initiative will strive to highlight Black Catholics’ culture and identity “so everyone has an appreciation for the struggle and the gifts they bring to the church.” (Credit: Gerald Herbert/AP.)

“The teaching of anti-racism is pretty strong in Catholic schools,” said Kathy Mears, the NCEA’s interim president. “But teaching the contributions of Black Catholics to our history is not where it should have been. Whatever we can do to correct this error, we’re all in.”

Among those recruited to join the advisory committee is Henry Fortier, superintendent of Catholic schools in Orlando, Florida.

“We need to have an honest ongoing effort, not just something to placate people,” he said. “There’s a point in time where people are fed up.”

In a recent podcast, Fortier and another Black superintendent of Catholic schools, RaeNell Houston of New Orleans, challenged Mears to ensure that the NCEA’s leadership becomes more racially diverse.

“Challenge accepted,” Mears replied. “We will work on all those things at NCEA because we do want to be part of the solution. … We want to do better.”

This circa 1875 photo provided by the Oblate Sisters of Providence shows Sisters Mildred Thomas and Regina Frazier with students and orphans at Saint Frances School for Girls in Baltimore, Md. Mother Mary Lange, who co-founded the Oblate Sisters of Providence in Baltimore in 1829, is among six Black Catholic Americans formally placed in the canonization process that could lead to sainthood. (Credit: Oblate Sisters of Providence via AP.)

Fortier said a few Catholic schools with predominantly Black student bodies do teach Black Catholic history, but “it’s not a part of our mainstream curriculum across the country.”

He said it’s important for white students, as well, to learn this history.

“Prejudice is usually based on ignorance,” he said. “If we can eradicate the ignorance, we can eradicate future generations of racism.”

At present, there are about 3 million African American Catholics, roughly 4 percent of the nation’s 69 million Catholics.

Scholars who’ve studied Black Catholics’ history have been harsh in their assessments — for example, detailing how numerous Catholic institutions and civic leaders were major slaveholders. Among them were Georgetown University, which last year pledged financial support to descendants of people it enslaved; several orders of nuns; and Charles Carroll of Maryland, the only Catholic signer of the Declaration of Independence.

Sister Andria Donald of the Sisters of the Holy Family works with teachers Janice Donalds, left, and Robin Jackson, partially visible, along with children Julio Washington, right, and Santana Washington, at the St. John Berchmans Early Childhood Care Center in New Orleans, Thursday, July 23, 2020. In the archdioceses of New Orleans and Chicago, top leaders are encouraging their schools to place a new emphasis on teaching about racial justice, as well as the history of Black Catholics. (Credit: Gerald Herbert/AP.)

Even after the Civil War, many Catholic institutions practiced segregation, says Villanova University history professor Shannen Dee Williams. She has campaigned for this sobering history to be taught in every Catholic school and seminary.

“Black Catholic history reminds us that the Church was never an innocent bystander in the histories of colonialism, slavery or segregation,” Williams wrote in an email. “Black Catholic history encourages us to acknowledge, confront and atone for this painful history.”

Amid the pain, Black Catholics produced their own set of heroes and trailblazers, including the women who started two orders of Black Catholic nuns before the Civil War. Mother Mary Lange, who co-founded the Oblate Sisters of Providence in Baltimore in 1829, and Henriette Delille, who founded the Sisters of the Holy Family in New Orleans in 1842, are among six Black Catholic Americans formally placed in the canonization process that could lead to sainthood.

A bust of Jesus sits on a window sill as Sister Andria Donald, of the Sisters of the Holy Family, talks on a phone, at the St. John Berchmans Early Childhood Care Center, run by the sisters, in New Orleans, Thursday, July 23, 2020. “The teaching of anti-racism is pretty strong in Catholic schools,” said Kathy Mears, the NCEA’s interim president. “But teaching the contributions of Black Catholics to our history is not where it should have been. Whatever we can do to correct this error, we’re all in.” (Credit: Gerald Herbert/AP.)

Both orders remain active, and have been pioneers in teaching Black history at the schools they run.

Also on the path to sainthood is Augustus Tolton, widely considered the first Black Catholic priest in the U.S. He was born into slavery in Missouri in 1854, escaped to freedom with his family during the Civil War, attended Catholic schools, and studied at a seminary in Rome before being ordained in 1886 and later heading a Black congregation in Chicago.

In the Archdiocese of Chicago, there’s a school and a ministry recruitment program named after Tolton. The archbishop, Cardinal Blase Cupich, has spearheaded Tolton’s canonization campaign.

Cupich is now asking the archdiocese’s school system to develop a curriculum for the coming academic year aimed at increasing awareness of racial justice issues. Auxiliary Bishop Joseph Perry said one of the goals will be to teach Black Catholic history — perhaps in a few schools at first, but eventually at all 199 schools in the archdiocese, whether their enrollment is predominantly Black or white.

This 1911 photo provided by the Oblate Sisters of Providence shows a patriotic celebration at the Guardian Angels Home for Boys in Leavenworth, Kan. The Oblates ministered here from 1888 to 1959. Mother Mary Lange, who co-founded the Oblate Sisters of Providence in Baltimore in 1829, is among six Black Catholic Americans formally placed in the canonization process that could lead to sainthood. (Credit: Oblate Sisters of Providence via AP.)

“It’s necessary for white students to know this history,” said Perry, who is Black. “To appreciate people, you have to know something of their story.”

A similar initiative is envisioned in New Orleans, a center of Black Catholic life in the U.S. for more than 200 years.

Father Daniel Green, who heads the Office of Black Catholic Ministries for the New Orleans archdiocese, said the initiative will strive to highlight Black Catholics’ culture and identity “so everyone has an appreciation for the struggle and the gifts they bring to the church.”

“We want to get all our schools equipped to do this so we can say to the rest of the country, ‘Here’s a model that we know works. We’d like to share that with you,’” Green said.

New Orleans is home to Xavier University of Louisiana, the country’s only historically Black Catholic university. The director of Xavier’s Institute for Black Catholic Studies, Kathleen Dorsey Bellow, hopes the university’s education department will be able to produce schoolteachers capable of helping the Black Catholic history initiative succeed.

Sister Leona Bruner, a Mother Superior for the Sisters of the Holy Family, points out local religious figures in a painting that depicts a Black Jesus inside their Mother House in New Orleans, Thursday, July 23, 2020. The National Catholic Educational Association is forming an advisory committee to study how initiatives to place a new emphasis on teaching about racial justice, as well as the history of Black Catholics could be launched in the thousands of Catholic schools nationwide. (Credit: Gerald Herbert/AP.)

Bellow is a descendant of John Henry Dorsey, who in 1902 became one of a handful of Black ordained Catholic priests. Through much of his ministry, he was the target of discrimination, even from fellow members of the Josephite order that ministered to Black people.

“Those people suffered greatly,” Bellow said. “We’ve got to tell that story, so that out of that suffering can come something glorious.”

Of paramount importance, Bellow said, is that the story be told honestly.

“There’s a white supremacy in the history of the Catholic church that needs to be dismantled,” she said. “If we want to evangelize effectively, we’ve got to tell the truth. Young people can tell when we are not telling the whole truth.”

An earlier version of this story gave the incorrect number of Catholic schools in the Archdiocese of Chicago.